The history of the streets of the village of bardy. Panorama of Barda (Perm Territory). Virtual tour of Barda (Perm region). Attractions, map, photo, video. History of the village Chernovskoe

Village Barda- a regional center in the south of the Perm Territory. The village is located on the left bank of the Tulva River (a tributary of the Kama). The name of the village comes from the Barda River, which flows into Tulva within the village. The distance from Barda to Perm is 160 kilometers, and you can only get to the village by car. The population of the village is dominated by Tatar-speaking Bashkirs (about 60%) and Tatars (30%).

History

Barda was founded approximately in the first third of the 17th century, and the oldest written information about it dates back to 1630. In pre-revolutionary Russia, the village was part of the Osinsky district of the Perm province and was a volost center. In 1926, Barda became a regional center in the Ural Region, and 12 years later it was transferred to the Perm Region (Territory).

Culture

Barda is the center of Tatar culture in the south of the Perm Territory. A newspaper in the Tatar language is published here, folk amateur groups and a theater operate. The main attraction of the village is the Cathedral Mosque. It was built in 2009 and is the tallest mosque in the Perm region. The complex of buildings of the Zemsky hospital is an architectural monument of local importance.

Barda is a village and regional center of the Bardymsky District of the Perm Territory. The largest village in the region.

History

The first mention of the village falls on 1740. In 1750 the first mosque was built here, and in 1760 the first Muslim school (madrasah) was registered with it. In 1834, there were 34 yards in the village, in which 223 Bashkirs lived, with which 896 poods of winter grain were sown in the fall of 1841 and 128 poods of spring bread in the spring of 1842. In 1834, out of 34 households, 18 were small, 15 were undivided.

Social sphere

From educational institutions in Barda there is the National Bardymskaya Gymnasium No. 1, BSOSH No. 2, a special school, vocational school, a branch of the CPGK, a branch of Kazan University, MOU DOD "Children's Art School", MOU DOD "Station of Young Technicians".

The Tatar folk theater, the exemplary dance group "Duslyk" and other ensembles operate in Barda. The regional newspaper "Ta" is published in Russian and Tatar languages.

A youth club "New Wave" was also opened in Barda.

Population

According to the 2002 census, the population size is more than 10,000 people, and in 1989 - 8.09 thousand people. A multinational village, the vast majority of the population are Bashkirs and Tatars. National holidays are celebrated: Barda-Zien, Sabantui, which are celebrated once a year in mid-June.

Rural economy

Industrial enterprises and organizations - LLC "Permgazenergoservice-Barda", OJSC "Selkhoztekhnika", LLC "Stroyprom", LLC "Lukoil-Perm, oil and gas production workshop-No.6", line production management area main gas pipelines, Tchaikovsky network district electrical networks, industrial inter-farm enterprise "Agropromenergo", a branch of CJSC "Firm Uralgazservice", LLC "Bardymskaya PMK-19", LLC "Construction department No. 8", LLC "Tekhmontazh", printing house, MUP "Housing and communal services", fire station No. 87 , telecommunication section of Osinsky ETUS, forestry, Bardymsky rural forestry - branch of FGU "Permselles", regional hospital and maternity hospital.

Motor transport enterprises - MUP PATP "Bardymsky" and LLC "Ashatli".

sights

Monument to V.I.Lenin, monument to the Fallen in Velikaya Patriotic War 1941-1945 ”, which for the 65th anniversary of the Victory in the Great Patriotic War was restored and supplemented with seven memorial steles, the regional museum of local lore. The highest Cathedral Mosque of the Perm Territory was built by the efforts of the villagers. Not far from the village there are Bardymskie tracts and settlements. Picturesque banks of the Barda river.

Aleksandrovsky district of the Perm region

Vsevolodo-Vilva village

- a village located in the Aleksandrovsky District of the Perm Territory. 2.8 thousand people live in the village.

The settlement appeared in 1811 during the construction and launch of the Vsevolodo-Vilvensky ironworks. The plant was named in honor of its founder, the nobleman Vsevolod Andreevich Vsevolozhsky and the Vilva River, along which metal was transported at one time.

In 1880, the Vsevolozhskys sold their lands to Pavel Pavlovich Demidov, who for five years managed the factories of Vsevolodo-Vilva, after which his son, Elim Pavlovich, became the manager, during which production was suspended.

In 1890 Savva Morozov acquired the land and the plant. He converted the ironworks into a chemical one. Under him, the plant was engaged in wood processing and produced charcoal, ketone little, vinegar powder, methyl alcohol and acetone, necessary for textile dyes and even chloroform. In western Russia and beyond its borders, the plant's products were in great demand.

Savva Morozov also developed the cultural life of the village. Thanks to his efforts, a hospital, schools at factories and libraries appeared here. An amateur theater was organized in Vsevolodo-Vilva under the leadership of Morozov. The great Russian writer Anton Pavlovich Chekhov visited it at his invitation.

After the death of Savva Morozov, the factories were transferred to his wife, Zinaida Grigorievna, and she gave the factories to the management of Boris Zbarsky, and after a while she sold them to Wilhelm Markovich Levy.

Thanks to Boris Zbarsky, Boris Pasternak visited Vsevolodo-Vilva in 1916. In order not to participate in the actions of the First World War, the young poet was formally employed at a factory.

In the house where Boris Pasternak lived from January to June 1916, there is now a museum "House of Pasternak", a branch of the Perm Regional Museum.

Yayva village

The settlement was founded in 1930, when special settlers (dispossessed peasants) came here to a new place of residence.

They settled not far from railway station Yayva

The village was founded near the Yaiva railway station. In the 60s, there was an attempt to rename the village of Yayva into the city of Mayakovsky, but this attempt ended in failure. In the 30s, a sawmill was created in Yaiva, which later grew into a house-building enterprise. An evacuation hospital was located in Yaiva during the Great Patriotic War. In 1956, construction began on the Yaivinskaya GRES-16. On June 30, 1963, the first units of the state district power station were put into operation, and by September 16, 1965, the fourth unit was already in operation. The status of the urban-type settlement Yaiva was granted on May 12, 1948.

The population of the village of Yaiva is about 11 thousand people.

In Yaiva there is a shelter for children and orphans, a city hospital, two secondary schools, and a music school. There is a library and a house of culture.

The basis of the village's economy is Yaivinskaya GRES-16, Yaiva-les LLC, Yaivinskaya poultry farm, and other enterprises.

Yaivinskaya GRES is the main employer of Yaiva settlement.

What's interesting about Yaiva?

The main attractions of the village include the monument to the participants of the Great Patriotic War. And further interesting fact: The cult Soviet film "Girls" was filmed at the logging sites of the Yayvinsky timber industry enterprise. The timber industry enterprise was then one of the largest, most advanced in the Soviet Union, and the nature there is magnificent, that's why they chose it for filming.

In the local museum of local lore, an exhibition was organized for the 50th anniversary of the comedy: they lovingly collected the surviving black-and-white photographs from the locals and attached them to the stand.

History

The first mention of the village belongs to the census books of 1630-1631, in which the villages of Barda and Krasnoyar are mentioned. In 1750, the first mosque was built in the village, and in 1760 the first Muslim school (madrasah) was registered with it.

Barda has always been a large village in the entire district, in 1834 more than 1,000 people already lived there.

In the middle of the 19th century, when the Bardymskaya volost was formed as part of the Osinsky district, the village of Krasnoyar became the volost center. So, according to information from 1908, a volost board, a zemstvo station and a school were located in Krasnoyar. However, the neighboring Barda, and then played the role of a kind of center of the district. There was a paramedic station in Barda, weekly markets and two one-day annual fairs were held on Wednesdays on September 5 (18) and November 24 (December 7).

At the beginning of the 20th century, Barda already had 528 households with 2600 inhabitants.

In 1924, the village of Barda became the administrative center of the newly created district.

origin of name

The name Barda is not only the village, but also the river flowing along the outskirts of the village - a tributary of the Tulva. And the small river Kazmashka runs through the village itself. And these two rivers gave their names to the village - Barda and Kazmakty.

At the same time, the official name of Barda is known to everyone far outside the region, and the name Kazmakty is used only by local residents - Tatars and Bashkirs. If we talk about the origin of these names, then it is worth mentioning the legend about the gone geese, the variants of which exist in several. Here is one of them: One day a woman went to wash the geese on the river, but the geese swam away. So she runs and shouts: “ Kazym acts, bar yes, bar yes» (« The geese swam away, everything, everything"). So they named the river Kazmakty, and the village - Barda.

This is just a legend. The toponym Bard is widespread on the geographical map: a city in Azerbaijan with this name is known, several have the same name settlements in Ukraine, Altai.

The toponym Barda may have its roots in the Slavic languages. In Russian dialects, the word "barda" is widespread. This is usually the name of a muddy drink, so there is a version that this name was originally given to a river with muddy water.

The Barda River and the Barda village in the Bardymsky District are not the only ones in the Perm Territory. Another river with this name - a tributary of the Sylva River - flows in the Kishert region, where the Russian village of Spas-Barda is also located.

There is also a hypothesis that the name of the village comes from the Bashkir name of the fish grayling - "berde". So there is still no final answer to the question of how the name Barda appeared.

Local residents have a special relationship with the goose. The goose in these parts is a symbol of purity, prosperity and well-being. It is also present on the coat of arms of the Bardymsky region, and as a ritual dish on the wedding table.

The visiting card of Barda is the ritual of "goose support" held in late autumn.

The birds walk the streets importantly, confident that none of the local residents dares to encroach on the symbol of loyalty to the traditions of their ancestors.

In the name of the village the accent is placed on the second syllable; in the Perm Territory there is a comic saying: "Horde, Barda and Kueda are primordially Russian cities." The essence of the joke is that this is SELA in the Perm Territory, and Barda and Kueda, moreover, are mainly inhabited by Tatars and Bashkirs.

And another joke that I do not understand: on local sites they write: "The date of foundation is 1932, although the first was mentioned in 1740". I thought about the meaning of this phrase for a long time and did not understand it. In Wikipedia and the Barda Guide, published in 2009, the first mention dates back to 1630-1631, that is, more than a hundred years earlier. But what a mysterious date 1932 is, I have not found anywhere. Why the village, which has existed for more than 300 years, was suddenly re-founded in 1932 is not clear. One gets the impression that this date was taken "from the bald", or, in the context of this situation, "from the bard".

As in ancient times, the main pride of the cultural life of the area is the annual Barda zien festival. This celebration gathers several thousand people from the villages and villages of Pritulv'e, as well as from all over the Perm Territory from Tatarstan, Bashkortostan and other regions of Russia.

Barda-Zien has its own history. Traditionally, the holiday was held in the village of Krasnoyar after the end of the spring field work on June 22 - the day of the summer solstice.

With the formation of the Bardymsky district with the regional center in the village of Barda, Barda-Zien began to be held in the village of Barda near the Tulva and Barda rivers. Currently, the holiday is held on the Maidan - a special Barda-ziena square. It is here that thousands of people gather, living not only in Pritulvye, but also guests from the republics of Bashkortostan and Tatarstan.

The most exciting spectacle of the holiday is horse racing. The winners of the most prestigious 4,000 meter horse race (derby) in Barda Ziena will receive a prize established by the Governor.

Barda village telephone code: +7 34292

Postal Code: 618150

Attractions of Barda

In the center of the village there is the Bardymsky regional center of culture and leisure (Lenin street, 39). It is here that holidays and festivals of national cultures are held. The cultural life of Barda cannot be imagined without the folk theater, which is one of the oldest rural and national theaters in the Perm region. The first performance of the theater took place in 1918, in 1966 the theater was awarded the title of "national", and in 1994 - "exemplary".

Within the walls of the Bardymsky center of culture and leisure there is also the Bardymsky regional museum of local lore, which began work in 1974. This is the only regional museum that fully represents the culture of the Turkic population of the region.

In the exposition of particular interest are festive towels - tastimals, richly decorated with patterned weaving. Towels surprise not only with the technique of execution and a variety of ornamental motifs, but also with the multicolor of colors, color coloring. Contrast in the use of color is one of the typical features of the decorative and applied arts of the Bashkirs and Tatars. The Bardym Museum is especially proud of the collection of tastimals and other patterned weaving items.

Not far from the House of Culture is Victory Square. A stele is installed here - a monument to fellow countrymen who died during the Great Patriotic War. Since Soviet times, a monument to V.I.Lenin has been raised on the square.

Another central street of the village is Sovetskaya. The main administrative building of the Bardymsky municipal district is located on this street. Opposite this building is the Bardymskaya gymnasium - the first and only rural gymnasium in the Perm region. The Bardym gymnasium was established in 1993-1994. The gymnasium implements the national-regional component, and the system general education the advanced level is being built in a bilingual environment. In the gymnasium, teaching is conducted in Russian and Tatar.

On the southern outskirts of Barda, one of the sights of the village rises - Chugunnaya Gora.

The mountain offers a magnificent view of the neighboring village of Krasnoyar, the Bardu and Tulva rivers. It was the Chugunnaya Gora that was chosen as the site for the construction of the Bardym Cathedral Mosque, designed to become the architectural center of the landscape.

This is the highest Cathedral Mosque of the Perm Territory.

On Chugunnaya Gora there is a complex of buildings of the Bardym Central Regional Hospital, among which the red brick buildings built at the beginning of the twentieth century stand out. for the zemstvo hospital: the main building of the hospital, the building of the outpatient clinic and the doctor's house. The hospital in 1912 had an in-patient department with 8 beds, one doctor worked in it. The hospital had a small pharmacy. For more than a hundred years, the buildings have served their intended purpose.

Traditional rural architecture coexists in Barda, wooden houses with carved platbands and gable roofs and modern brick multi-storey buildings. Per recent times in Barda, new streets and entire neighborhoods appear.

There are numerous modern shops in the central streets. At the Bardym market, one can observe the following picture: lambs are peacefully waiting for their new owners, goslings and ducklings squeak incessantly, and nearby you can buy super-modern electronic equipment.

Barda is a village of contrasts, in which the past and present coexist peacefully, creating a unique flavor.

Historical overview:

The first mention of the village of Yelpachikha we find in the census books of 1630–1631. Originally - the village of Yelpakov (it is assumed that the name is based on the Tatar nickname Yalpak, which means "flattened, flattened, flattened"). And among the local residents, the Bashkirs, the name of the village is Udik.

In the second half of the nineteenth century, the village was the center of the Yelpachikhinsky volost of the Osinsky district. And today you can see in the village the building of the Yelpachikha volost government built in 1908-1912. from red brick. This is one of the few surviving historical monuments of the village.

For a long time, Yelpachikha was the center of the cantonal administration, in this village was the apartment of the cantonal chief.

(Canton in this case is a military district). According to the reform of 1798, the Bashkirs were equated with the Cossack estate, their main duty was military service. The Bashkirs served along with the Orenburg and Ural Cossacks on the Orenburg border line. Weapons, equipment, food supplies to serving on own funds collected by the whole community. Such a system of military service for the Bashkirs existed until the 1860s.

Today, the exhibits of the school museum and the museum of the history of the collective farm (opened in January 1983) tell about the history and culture of the village.

Attractions of Yelpachikha:

• a monument to the victims of the civil war;

• the building of the Yelpachikha volost government (1908 - 1912);

• archaeological sites - the settlements of Yelpachikha I, III and III (IV century BC - V century AD, Ananyin and Glyadenovskaya culture).

By Bardym standards, this is a fairly young village, founded in 1832 by residents of nearby villages and villages. It is believed that the first inhabitants of the village were three brothers, after whom the local springs were named - chishmә:

• Kerlem chishm,
• Marat chishmә,
• Shәmsәy chishmә.

But the history of the Kudashevo land began long before the founding of the village. It has its roots in antiquity. The most famous archaeological sites of the region are located on the territory and in the vicinity of the village:

• Kudashevsky burial ground,

• Kudashevskoe settlement,

• Kudashevskoe settlement.

They date back to the early Iron Age (IV-V centuries).

If you look into Kudash in the summer months, you can see how archaeological excavations are going on, how scientists are discovering secrets

stories, what secrets the Kudashev land keeps.

The materials of the excavations in Kudash were repeatedly demonstrated at exhibitions in the local history museum of the village of Barda, in the village of Kudash. Among the exhibits are items of weapons found by archaeologists - swords, helmets, chain mail, as well as household items, women's jewelry, festive horse harness. Currently, the district administration and archaeologists of the Udmurt University are working on the creation of an archaeological museum in the village of Kudash, a branch of the Bardymsky regional museum of local lore.

Bichurino

According to the results of the 2010 census, the population was 411 people.

Sultanay is the birthplace of the Mansurs of Muhammadgat. He is a well-known religious and public figure, educator, ishan, entrepreneur and philanthropist. Emperor Nicholas II conferred on him the title of general. Comes from the Bashkir princely family.

The village of Sultanay has been known since 1738 as the village of Saltanayev.

Here in the middle of the 19th century, with the support of Mukhammatgat khazrat Mansurov, a madrasah was opened, in which Zinnatula, the grandfather of the poet Gabdulla Tukai, studied.

In 1897, a secular madrasah school was opened, where the humanities and natural sciences were taught.

A local history museum was opened in the Sultanai school in 1983, where ancient books in Tatar and Arabic languages, materials on the history of the village are kept.

Since 1992, the school has been located in a new brick building.

Tanyp

The history of the village of Asovo

When the first inhabitants came here, and when the village arose - such information has not been preserved. It is only known that the Asov region was settled later than Berezovsky.

The settlement was originally called the village of Osof, and for the first time since 1747 it was mentioned under this name in written sources. This village got its name from the river, which in 1623-1624. was known as Osov, and from 1625 as Asov. This name comes from the Türkic word asau "bitter, salty" (there are salt springs in these places).

While there was no church in this settlement, the parishioners belonged to the church of the village of Taz. By the decree of the Holy Synod of August 31, 1832, it was allowed to build a church in Asovo.

It became a village in 1833, when the stone Holy Trinity Church was laid here. In the past it was the village of Asovskoye.

In 1823, a sawmill was founded in Asovo, which operated until 1917; its last owner was GI Komissarov.

In 1833-1836. in the village itself, in the Asovskaya volost and other surrounding volosts, unrest of the peasants broke out, frightened by the message about their transfer to the appanage department, which meant the loss of personal freedom. These unrest in May-July 1836 resulted in an armed uprising led by the rebel headquarters headed by V.M.Sukhanov.

Asovo was the center of the Asovsky volost of the Kungur district.

Attractions of the village of Asovo

The sights of the village of Asovo are the monuments to the victims of the Civil War and the participants of the Great Patriotic War.

The building of the active Holy Trinity Church (1833-1844) is interesting. The large brick church was built in the late classicism style. It consists of a three-height quadrangle covered with a domed roof, an extensive refectory and a hipped-roof bell tower in the pseudo-Russian style, built in the late 19th - early 20th centuries. It was closed in 1936, in 1992 it was returned to the believers.

Taz Russian

Taz Russian- a village in the Berezovsky district of the Perm region. The first mention of the Taz Russkiy village dates back to 1693, which means it is over three hundred years old. Once the village was the center of the volost. In 1701, a wooden church already existed in the village.

It was replaced by another wooden temple. In 1810, the stone church of John the Baptist was laid. The construction took 15 years, and in 1825 the temple was fully completed.

The brick church of John the Baptist was built in the forms of classicism. The low two-story quadrangle is covered with a domed roof with lucarnes and a dome; from the west, the quadrangle is adjoined by a two-aisled refectory and a bell tower of eclectic architecture, probably rebuilt at the end of the 19th century.

In Soviet times, in 1939, the Church of St. John the Baptist was closed. A grain warehouse is located here. Then in the church building in different time housed cultural institutions and a correctional school.

In autumn 2008, the Church of St. John the Baptist was returned to believers.

- a village in the Berezovsky district of the Perm region. The population is just over 200 people. This small settlement is interesting because there is a functioning stone church of the Nativity of Christ, built at the end of the 19th century.

The first in Sosnovka was a wooden church built and consecrated in 1838. Over time, it has become dilapidated and cramped. Therefore, in 1881, a stone church was laid. The church was built for 11 years, and was consecrated in 1892.

The brick church is made in the forms of eclecticism. The main volume, crowned with a rotunda under the dome, is adjoined by a small refectory, which connects the main quadrangle of the temple with a three-tiered bell tower. Nativity of Christ Church was closed in 1938, mostly used as a club. Only in 1943-1945. there was a grain warehouse in it. In 2009, the Church of the Nativity of Christ in the village of Sosnovka was returned to believers.

The attraction of the village is the "Tractor" pedestal, which is located in the center of the village. Locals call it the "Iron Horse". This is one of four tractors that were the first to arrive in the Berezovsky district in May 1932 and were sent to the Rassvet collective farm. Tractor brand STZ (Stalingrad Tractor Plant).

On the day of the fortieth anniversary of the Great October Socialist Revolution, a stele was opened in Sosnovka dedicated to the first executive committee of the Sosnovsky volost council of workers, peasants and soldiers' deputies, brutally murdered in 1919 by the White Guards

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Bolshesosnovsky district

Bolshaya Sosnova- a village in the Perm Territory. Distance to Perm - 134 km. The village stands on the Sosnova River, the right tributary of the Siva River, which flows into the Kama, the administrative center of the Bolshesosnovsky municipal district. The population of the village is about four and a half thousand people.

The village of Bolshaya Sosnova appeared in the eighteenth century as a result of the merger of several villages - Okolotok, Podkukuy, Podgorica and Kurmysh. The first mention of the village in historical documents dates back to 1716. In 1762 it was called "the village of Vasilievskoye, Sosnova identity". In the 18th century, the village was the post station of the Siberian tract. In the nineteenth century it was the Sosnovskoe village. It became a district center in 1924.

In 1927, in the village of Bolshaya Sosnova, a flax processing station appeared, which later grew into a flax factory.

Attractions of the village of Bolshaya Sosnova

Vasilievskaya church

Basil's Church was founded in 1822 to replace the wooden one that existed on this site already in 1763. Built in 1834 at the expense of the parishioners. The brick three-altar church was built in the style of classicism. This is indicated by both the volumetric solution and the details in the spirit of classicism: pediments, rustication, Tuscan portico, entablature.

Moreover, in terms of this building of the Baroque style. Three-petal configuration in plan, a temple of a peculiar composition. Closed in the 1930s, a club was housed within the walls of the temple. The church was returned to believers in the 1990s, consecrated as Vladimirskaya.

In the 30s of the last century, a three-tiered belfry with a spire towered over the Church of St. Basil, domes decorated the thrones, and a white-stone arch stood in front of the entrance.

House of the merchant Limonov

The merchant Limonov's mansion was built at the beginning of the 20th century. It is a rectangular one-storey brick building. The main facade of the mansion is symmetrical, its center is emphasized by an attic of a complex shape. The cornice is decorated with a crenellated frieze. Segmented windows are framed with brick platbands. An example of residential architecture of the early 20th century. The house of the merchant Limonov fixes the red line of the historical buildings of the village. It is included in the list of urban planning and architecture monuments of the Perm region of local importance.

Chapel-monument in honor of the passage of Emperor AlexanderI

Emperor Alexander I passed through Bolshaya Pine in 1824. A memorial chapel was built in the center of the village in honor of this event. It is an octahedron in plan with narrow diagonal edges. All facades are symmetrical, completed with triangular fronts, windows with segmental ends, hipped roof, corners are flanked by smooth blades. The chapel-monument is included in the list of urban planning and architecture monuments of the Perm region of local importance. An example of religious architecture of the first half of the 19th century.

The main attractions of Bolshaya Sosnovy include:

• the Lisitsins' estate,

• the house of the merchant Lobashev,

• monuments to victims of the civil war and participants in the Great Patriotic War,

• birch grove near the central regional hospital.

Village Bolshaya Sosnova photo

- a village located on the banks of the Kyzylka River, near its confluence with the Siva River, in the Bolshesosnovsky District of the Perm Territory. The first information about the village of Polozovo dates back to 1748. The village became in the 1860s. The administrative center of the Polozovsky rural settlement. The population is about 400 people.

In 1891-1898. in Polozovo, a brick church of St. Prince Vladimir was built. Prince Vladimir became famous for the Baptism of Rus. All over Russia after the death of the prince, in his memory, temples were built. One such temple was built in the village of Polozovo. The architecture of the church is close to exemplary projects. A five-headed quadruple with cut corners, adjoining to it a small refectory and a bell tower. The Church of St. Prince Vladimir was closed in 1926. They began to restore the temple in 1995.

Currently, services are held in the church on holidays.

Zachernaya village

Zachernaya village is located in the Bolshesosnovsky district of the Perm region. It is part of the Chernovsky rural settlement.

According to documents, the village of Zachernaya has been known since 1787.

In 1941, most of the Zachernovskaya men volunteered to defend their homeland from fascism. Many did not return home. In 1947, when there was no one to wait from the front, the villagers decided to plant a birch garden in honor of the deceased relatives, acquaintances, and friends.

The garden was fenced off. A plank area was paved in the center of the planted garden. They monitored strictly so that the trees did not die. New ones were added periodically. Benches and a table were made on the site.

And now the birch garden in the village of Zarechnaya pleases people. In the Chernovsky rural settlement, this is so far the only beautiful birch park.

Lyagushino

Lyagushino- a village in the Bolshesosnovsky municipal district of the Perm Territory, part of the Chernovsky rural settlement.

There is a legend according to which the first inhabitant of the village of Lyagushino was an archer, who was exiled to these parts during the reign of Peter 1. He was allegedly very tall, lanky, awkward and belonged to the type of people who at that time were called "frogs." The name of the village comes from his nickname.

At the turn of the 19th - 20th centuries, the village of Lyagushino was one of the largest in the Chernovsky volost. By the middle of the twentieth century, there were more than 100 peasant households in the village. The withering of Lyagushino began after the 60s of the twentieth century.

Like a hundred years ago, a chapel rises above the village in honor of the appearance of the Tikhvin Icon of the Mother of God. The chapel is active, and near the chapel there is a spring, which the residents called "Cross".

The reason for the appearance of this chapel is explained by the legend, according to which about 100 years ago, at this place, one of the residents of Lyagushino discovered an icon of the Tikhvin Mother of God. The icon was taken to the church in the village of Chernovskoye. However, a few days later the icon was again in this place, and soon a spring began to flow here. The residents decided to celebrate this event with the construction of a chapel. At the beginning of the twentieth century, a wooden chapel was built with donations from parishioners, which was named after the icon of the Tikhvin Mother of God. And the villagers quickly noticed the healing properties of the water in the spring. After its use, digestion improved (heartburn, heaviness in the stomach passed), the wounds washed by it, sore eyes healed faster. And since the spring is located next to the chapel, the water began to be called holy. People from the surrounding villages began to come for water.

Hundreds of people gather around the village chapel every year on July 9th. Here the priests hold a prayer service in honor of the icon of the Tikhvin Mother of God, and then a solemn procession is made to the "Cross", a small spring, the water of which is considered sacred.

- a village in the Bolshesosnovsky municipal district of the Perm Territory. The famous Siberian Highway passed through the village, along which "political" people went into exile.

At one time, Tarakanovo was visited by Emperors Alexander I and Alexander II. In the village, even in honor of the arrival of Alexander I, a small chapel was built.

The main pride of the village is the holy spring of Seraphim of Sarov.

The water in the spring was considered healing, and each case of healing was spread widely around. There is a legend according to which the icon of the Mother of God appeared to people on this spring more than once.

The spring is named after the people of the most revered Reverend Wonderworker Seraphim of Sarov, celebrated by the Orthodox Church on August 1.

According to the testimony of old people, at the beginning of the 19th century, a small nunnery settled here. A two-story wooden chapel was built. The source was inside the chapel, there were wooden benches. People came and came to the source from afar, so they could first have a rest from the road at the source, and then begin to pray.

The monastery was destroyed after 1917, and pilgrimages are prohibited. Old-timers claim that they tried to fill up the holy spring several times, but again and again the spring made its way out to the people.

Every year on August 1, Christians go to bow to the source, among them there are many weak, sick people in wheelchairs. The source of Seraphim of Sarov has now become a place of pilgrimage not only for believers from Bolshaya Sosnovy, but also Perm, Uralsky, Chastykh, Nytva, Maisky.

- a village in the Bolshesosnovsky District of the Perm Territory, the center of the Toykinsky rural settlement. Located on the Potka River, the right tributary of the Chernaya River, which in turn flows into the Siva River (a tributary of the Kama). About five hundred people live in Toykino.

History of the village Toykino

The settlement at this place was founded in 1715. There is a legend that for the first time a man named Toyko (according to another version of Tuyka) came here. He was the first to settle here and built a farm for himself. This is how Toykino appeared.

Initially it was designated as: "the village of Toykino in the wasteland on the Votyatskaya salidba". It is unknown whether Toyka was or not, but it is known for certain that the village was founded on the lands of the Udmurts by Russian yasash peasants (they paid yasak). In 1832, when the Church of the Mother of God was built here, the village received the status of a village.

This church still exists. True, there is information that its present building was erected in 1908.

In the village, the Mother of God Church is called the "old church". It was closed in 1935.

Three kilometers from the village of Toykino, on a hillside framed at the foot of a stream, there was a monastery. The monastery was founded by Old Believers who fled from Nikon's reforms. Toykin Monastery existed until the beginning of the 20th century, gradually falling into decay, the last inhabitants left it during the Civil War.

During the Civil War, intense military operations were conducted in the vicinity of the village. The trenches dug during the fighting, which are now heavily overgrown, keep the memory of these events.

Until 1924, the village of Toykino was the center of the Toykin volost of the Sarapul district of the Vyatka province and until January 2006 the center of the Toykin village council. Until November 1959, Toykino was part of the Chernovsky district.

The year 1922 was a significant date for the village of Toykino. In July this year, a column of 21 tractors from the American Society of Friends of Soviet Russia arrived at the Toykinsky state farm. This is a very interesting episode in the history of the Perm Territory. The column was led by Harold Ware. These were the first tractors in the Urals. The arriving detachment was placed in the cells of an empty monastery.

In Toykino, the detachment began plowing virgin lands. The state farm was "run down", for many years the land was not cultivated. The locals were overwhelmed by the tractors, which they had never seen before, and the American guests themselves. Masses of peasants came here, tens of miles away, to see the machines working.

The help of the Americans was very useful: there were almost no men in the surrounding villages, the majority did not return from the fronts of the imperialist or civil war, the remaining residents did not have the physical means to cultivate their own allotment.

According to the recollections of the old residents of the village of Toykino, with everyone who came to them, the Americans were friendly, they tried to feed the hungry people with dinner. The civil war recently ended, and many people did not have a piece of bread.

For the entire time of work in Toykino, the Americans plowed and sowed 1400 hectares. Having left in the late autumn of 1922, they left tractors and fields sown with rye on the state farm.

The Toykians and residents of the surrounding villages, who communicated with the Americans, have the brightest memories of them.

In 1929, the former monastery lands were given over to the first collective farm organized in the Bolshksosnovsky District - the Zarya commune. In 1935 the commune "Zarya" was reorganized into the collective farm "Zarya". A village was formed near the former monastery, which also became known as Zarya.

In connection with the reforms of NS Khrushchev, the village of Zarya, along with dozens of other villages in the region, was declared unpromising, and in 1960-1970. all the inhabitants left it. The houses, as well as the walls of the monastery, were dismantled and transported to neighboring settlements. Everything that was left after that gradually collapsed.

In 2010, a wooden Old Believer church was built in Toykino. This temple was named in honor of the "holy and glorious prophet Elijah the Fesbite." The inhabitants of the village of Toykino call the Ilyinsky church "the new church".

, with a population of more than 2 thousand people. Located on the territory of the Bolshesosnovsky District of the Perm Territory, the center of the Chernovsky rural settlement.

History of the village Chernovskoe

The settlement at this place has been known since 1713. Initially it was called "repairs on the Siva river". In 1716 it already appears in the documents as the village of Ilyinskoye (named after the church of Ilya the Prophet built in the village), in 1719 it was already called “Ilyinskoye, Black identity”. The modern name Chernovskoe received from the Chernaya river flowing here, the right tributary of the Siva river. The village was the center of the Chernovsky volost of the Okhansk district. During the years of Soviet power, it was the center of the Chernovsky district for two periods:

• February 27, 1924 - June 10, 1931;

• January 25, 1935 - November 4, 1959

After the Chernovsky district was abolished, until January 2006 it was the center of the Chernovsky village council.

From 1932 to 1962 a flax mill worked here, in the 1950s. - creamery. In 1960, a cheese-making factory was founded in Chernovsky. Now the village economy is represented by a number of small agricultural and construction companies.

Attractions of the village Chernovskoe

House of the merchant Gorokhov

The house of the merchant Gorokhov is a one-story brick building with a basement, built in 1903.

The richest young merchant Nikolai Gorokhov once lived in this house. Their long façade was asymmetrical. There were many buildings near the house. Segmented windows are framed with brick platbands. The building is the architectural dominant of the quarter, fixing the red line of the historical buildings in the village of Chernovskoye.

An example of residential architecture of the early 20th century. The house of the merchant Gorokhov is included in the list of urban planning and architecture monuments of the Perm region of local importance.

Architectural monuments of the late XIX - early XX century there are also the house of the merchant Kashkarov and merchant warehouses.

Near the village - archaeological sites- settlements Chernovskoe I, II, III (Iron Age).

Go to the list of settlements of the Perm region by districts ...

Barda is a village in the south of the Perm Territory. The administrative center of Bardymsky district and Bardymsky rural settlement. The largest village in the region. It stands on the Tulva river, into which the Barda and Kazmakty rivers flow into the village.

The first mention of the village in the watch book of 1630-1631. In 1750 the first mosque was built here, and in 1760 the first Muslim school (madrasah) was registered with it. In 1834, there were 34 yards in the village, in which 223 Bashkirs lived, with which 896 poods of winter grain were sown in the fall of 1841 and 128 poods of spring bread in the spring of 1842. In 1834, out of 34 households, 18 were small, 15 were undivided. National holidays are celebrated: Barda-Zien, Sabantui, which are celebrated once a year in mid-June.

Population of Barda

According to the results of the 2010 census, the population was 8,826 people, including 4,120 men and 4,706 women. In 2005, the population was 8,933 people. According to the 2002 census, the population size was 8.49 thousand people, in 1989 - 8.09 thousand people. A multinational village, the vast majority of the population are Tatar-speaking Bashkirs and Tatars. The ethnic composition of the village of Barda according to the All-Russian census of 2002: Bashkirs - 62.6%, Tatars - 31.3%, Russians - 5%.

Rural economy

Industrial enterprises and organizations - LLC Permgazenergoservice-Barda, OJSC Selkhoztekhnika, LLC Stroyprom, LLC Lukoil-Perm, oil and gas production workshop-No.6 networks, production inter-farm enterprise "Agropromenergo", a branch of CJSC "Firm Uralgazservice", LLC "Bardymskaya PMK-19", LLC "Construction management No. 8", LLC "Tekhmontazh", printing house, MUP "Housing and communal services", fire station No. 87, telecommunication area of ​​Osinsky ETUS, forestry, Bardymsky rural forestry - branch of FGU "Permselles", district hospital and maternity hospital. Motor transport enterprises - MUP PATP "Bardymsky" and LLC "Ashatli".

Digital terrestrial television broadcasting

Since November 2014, the 43 UHF channel in the village of Barda has been conducting digital terrestrial television broadcasting of the first RTRS-1 multiplex in the DVB-T2 standard.

Infrastructure

From educational institutions in Barda there are kindergartens "Solnyshko" and "Petushok", the National Bardymskaya Gymnasium No. 1, BSOSH No. 2, a special school, vocational school, a branch of the CPGK, a branch of Kazan University, MOU DOD "Children's Art School", MOU DOD "Station Yunykh Technicians ". The Tatar folk theater, the exemplary dance group "Duslyk" and other ensembles operate in Barda. The regional newspaper "Tak" is published in Russian and Tatar languages. The New Wave youth club was also opened in Barda.

sights

A monument to V. I. Lenin, a monument to the Fallen in the Great Patriotic War of 1941-1945, which for the 65th anniversary of Victory in the Great Patriotic War was restored and supplemented with seven memorial steles, the regional museum of local lore. The highest Cathedral Mosque of the Perm Territory was built by the efforts of the villagers. Not far from…

History

The first mention of the village in the watch book of 1630-1631. The first mosque was built here in the city, and the first Muslim school (madrasah) was registered with it. In 1834, there were 34 yards in the village, in which 223 Bashkirs lived, with which 896 poods of winter grain were sown in the fall of 1841 and 128 poods of spring bread in the spring of 1842. In 1834, out of 34 households, 18 were small, 15 were undivided. National holidays are celebrated: Barda-Zien, Sabantui, which are celebrated once a year in mid-June.

Population of Barda

The population according to the census of the city is 8.49 thousand people, in the city - 8.09 thousand people.

A multinational village, the overwhelming majority of the population are Tatar-speaking Bashkirs and Tatars.

The ethnic composition of the village of Barda according to the All-Russian census of 2002: Bashkirs - 62.6%, Tatars - 31.3%, Russians - 5%.

Rural economy

Industrial enterprises and organizations - LLC Permgazenergoservice-Barda, OJSC Selkhoztekhnika, LLC Stroyprom, LLC Lukoil-Perm, oil and gas production workshop-No.6 networks, production inter-farm enterprise "Agropromenergo", a branch of CJSC "Firm Uralgazservice", LLC "Bardymskaya PMK-19", LLC "Construction management No. 8", LLC "Tekhmontazh", printing house, MUP "Housing and communal services", fire station No. 87, telecommunication area of ​​Osinsky ETUS, forestry, Bardymsky rural forestry - branch of FGU "Permselles", regional hospital and maternity hospital.

Motor transport enterprises - MUP PATP "Bardymsky" and LLC "Ashatli".

Digital terrestrial television broadcasting

Infrastructure

From educational institutions in Barda there are kindergartens "Solnyshko" and "Petushok", the National Bardymskaya Gymnasium No. 1, BSOSH No. 2, a special school, vocational school, a branch of the CPGK, a branch of Kazan University, MOU DOD "Children's Art School", MOU DOD "Station Yunykh Technicians ".

The Tatar folk theater, the exemplary dance group "Duslyk" and other ensembles operate in Barda.

The regional newspaper "Tak" is published in Russian and Tatar languages.

The New Wave youth club was also opened in Barda.

sights

A monument to V. I. Lenin, a monument to the Fallen in the Great Patriotic War of 1941-1945, which for the 65th anniversary of Victory in the Great Patriotic War was restored and supplemented with seven memorial steles, the regional museum of local lore. The highest Cathedral Mosque of the Perm Territory was built by the efforts of the villagers. Not far from the village there are Bardymskie tracts and settlements. Picturesque banks of the Barda river.

Streets, alleys

• Ring street
• Pine street
• Turgenev street
• Syrkaesh street
• Nikulina street
• street 50 years of Victory
• Podlesnaya street
• Flower street
• Kurchatov street
• Zhukova street
• Dekabristov street
• Sunny street
• Svetlana Savitskaya street
• Koroleva Street
• Gazovikov street
• International street
• Forest street
• School Street
• Popova street
• Hadi Taktash street
• Hasan Tufan street
• Titova street
• Lenin Street
• Cosmonauts street
• 9 May street
• Youth street
• Krupskaya street
• Belyaeva street
• Leonova street
• Gromovoy street
• Uralskaya street
• Embankment street
• Maxim Gorky street
• Soviet street
• 8 March street
• lane Krupskaya
• Matrosova street
• May 1 street
• Oktyabrskaya street
• Kirova street
• Kuibyshev street
• Komsomolskaya street
• Kolkhoznaya street
• Nekrasov street
• Batyrkaev street
• Frunze street
• Bichurinsky tract street
• Kurochkina street
• Salavat Yulaev street
• Builders street
• Chemists street
• Gayny street
• Chkalov lane
• Suvorov street
• Zarechnaya street
• Chapaeva street
• Chkalov street
• Gagarin street
• Lugovaya street
• Kyzyl-Yar street
• East street
• Tulvinskaya street
• Pushkin street
• Chelyuskin street
• Narimanov street
• Sverdlova street
• Chekhov street
• Melioratorov street
• Musa Jalil street
• street Substation
• Yesenin street
• Green Street
• Aminova street
• Michurin street
• Lermontova street
• Lomonosov street
• Merry street
• Kozhedub street

Famous natives of the village

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An excerpt characterizing Barda (Perm Territory)

Marya Dmitrievna, finding the tear-stained Sonya in the corridor, forced her to confess everything. Intercepting Natasha's note and reading it, Marya Dmitrievna, with the note in her hand, went up to Natasha's.
“You bastard, shameless woman,” she told her. “I don’t want to hear anything!” - Pushing aside Natasha, who was looking at her with astonished but dry eyes, she locked her with a key and ordered the janitor to let through the gates those people who would come this evening, but not let them out, and ordered the footman to bring these people to her, sat down in the living room, waiting kidnappers.
When Gavrilo came to report to Marya Dmitrievna that the people who were coming had run away, she got up with a frown and clasped her hands back, walked around the rooms for a long time, pondering what to do. At 12 o'clock in the morning she, feeling the key in her pocket, went to Natasha's room. Sonya was sitting sobbing in the corridor.
- Marya Dmitrievna, let me see her for God's sake! - she said. Marya Dmitrievna, without answering her, unlocked the door and entered. "Disgusting, disgusting ... In my house ... Bastard, girl ... Only I feel sorry for my father!" thought Marya Dmitrievna, trying to appease her anger. "No matter how difficult it may be, I tell everyone to be silent and I will hide it from the count." Marya Dmitrievna entered the room with decisive steps. Natasha was lying on the sofa, covering her head with her hands, and did not move. She was lying in the very position in which Marya Dmitrievna had left her.
- Good, very good! - said Marya Dmitrievna. - In my house to make dates for lovers! There is nothing to pretend. You listen when I speak to you. Marya Dmitrievna touched her hand. - You listen when I speak. You disgraced yourself, like the very last girl. I would have done that with you, but I feel sorry for your father. I'll hide it. - Natasha did not change her position, but only her whole body began to toss from the soundless, convulsive sobs that choked her. Marya Dmitrievna looked back at Sonya and sat down on the sofa beside Natasha.
- It's his happiness that he left me; yes, I will find him, ”she said in her rough voice; - do you hear what I say? - She faked her big hand under Natasha's face and turned her to her. Both Marya Dmitrievna and Sonya were surprised to see Natasha's face. Her eyes were shining and dry, her lips pursed, her cheeks drooped.
“Leave… those… that to me… I… die…” she said, with an evil effort she pulled herself away from Marya Dmitrievna and lay down in her previous position.
“Natalya!…” Said Marya Dmitrievna. - I wish you well. You lie, well, lie there, I will not touch you, and listen ... I will not say how guilty you are. You yourself know. Well, now your father is coming tomorrow, what shall I tell him? A?
Again Natasha's body shook with sobs.
- Well, he will know, well, your brother, the groom!
“I have no fiancé, I refused,” Natasha shouted.
“All the same,” continued Marya Dmitrievna. - Well, they will find out, why will they leave like that? After all, he, your father, I know him, because if he challenges him to a duel, will it be good? A?
- Oh, leave me, why did you interfere with everything! What for? why? who asked you? Shouted Natasha, sitting up on the sofa and looking angrily at Marya Dmitrievna.
- Yes, what did you want? - Marya Dmitrievna cried out, ardently again, - why did they lock you up? Well, who prevented him from going into the house? Why would you, as a gypsy woman, be taken away? ... Well, he would have taken you away, what do you think, he would not have been found? Your father, or brother, or fiancé. And he is a scoundrel, a scoundrel, that's what!
“He is better than all of you,” Natasha cried, getting up. - If you did not interfere ... Oh, my God, what is this, what is this! Sonya, why? Go away! ... - And she sobbed with such despair, with which people mourn only such grief, which they feel themselves to be the cause. Marya Dmitrievna began to speak again; but Natasha shouted: - Go away, go away, you all hate me, you despise me. - And again threw herself on the sofa.
Marya Dmitrievna continued for some more time to advise Natasha and persuade her that all this must be hidden from the count, that no one would know anything if only Natasha would take it upon herself to forget everything and not show anyone the appearance that something had happened. Natasha did not answer. She didn’t sob anymore, but she became chilled and shivering. Marya Dmitrievna put a pillow on her, covered her with two blankets and herself brought her a linden blossom, but Natasha did not answer her. "Well, let him sleep," said Marya Dmitrievna, leaving the room, thinking that she was asleep. But Natasha did not sleep, and with her eyes still open, she looked straight ahead from her pale face. All that night Natasha did not sleep, and did not cry, and did not speak to Sonya, who got up several times and approached her.
The next day for breakfast, as promised by Count Ilya Andreich, he came from the Moscow Region. He was very cheerful: the deal with the buyer was going well and nothing any longer delayed him now in Moscow and in separation from the countess, whom he missed. Marya Dmitrievna met him and announced to him that Natasha had become very unwell yesterday, that they had sent for a doctor, but that now she was better. Natasha did not leave her room that morning. With pursed, cracked lips and dry, fixed eyes, she sat by the window and gazed uneasily at those passing along the street and hurriedly looked around at those who entered the room. She was obviously waiting for news of him, waiting for him to come himself or write to her.
When the count ascended to her, she turned restlessly at the sound of his male footsteps, and her face assumed its former cold and even angry expression. She didn’t even come up to meet him.
- What's the matter with you, my angel, sick? The count asked. Natasha was silent.
“Yes, I’m sick,” she answered.
When the count was worried about why she was so murdered and whether something had happened to the groom, she assured him that it was nothing, and asked him not to worry. Marya Dmitrievna confirmed to the count Natasha's assurances that nothing had happened. The count, judging by the alleged illness, by the upset of his daughter, by the embarrassed faces of Sonya and Marya Dmitrievna, clearly saw that in his absence something was bound to happen: but he was so afraid to think that something shameful had happened to his beloved daughter, he He loved his cheerful calmness so much that he avoided questioning and kept trying to assure himself that there was nothing special and only grieved that, due to her ill health, their departure to the village was postponed.

From the day of his wife's arrival in Moscow, Pierre was planning to leave somewhere, just so as not to be with her. Soon after the Rostovs arrived in Moscow, the impression Natasha made on him made him hurry to fulfill his intention. He went to Tver to the widow of Joseph Alekseevich, who promised long ago to give him the papers of the deceased.
When Pierre returned to Moscow, he received a letter from Marya Dmitrievna, who called him to her on a very important matter concerning Andrei Bolkonsky and his bride. Pierre avoided Natasha. It seemed to him that he had a stronger feeling for her than a married man should have for his friend's bride. And some kind of fate constantly brought him to her.